Table
of Contents
Song
of Moses
E-mail
|
The
Historical and Theological Wars
that inspired the Book of Revelation
The Apocalypse of
Jesus Christ, called the Book of Revelation, is the most controversial
and misunderstood book in the New Testament. This book is filled
with extravagant, symbolic language, numerous and purposely confusing
metaphors, numerology, double entendres, riddles, and extensive
parallels to apocalyptic passages in the Old Testament. Mystical
and symbolic language, however, was the primary and most important
characteristic of Jewish and Christian apocalyptic literature
from 700 BC to 200 AD.
To understand Revelation
one must be aware, from a Jewish perspective at the time the book
was written, of the historical conflicts the Jews had with the
many foreign nations who had enslaved their people or occupied
their homeland over the previous 1400 years. The most important
piece of knowledge necessary to understand Revelation is the conflict
the Jews had with the newly emerging religion called Christianity
during the first century AD.
The Old Testament Books
of Isaiah, Jeremiah, Ezekiel, and Daniel are all classified as
persecution literature which was written to console the victims
of a major national or religious disaster that was so severe that
only divine intervention could correct the situation. To make
their books appear as if they came from God, the authors
described their visions and dreams in enigmatic, figurative, poetic,
and dreamlike language. Through these literary devices, the authors
chastised anyone who broke Gods covenant, explained
why God allowed the national tragedy to occur, prophesied divine
retribution to sinners and the aggressor, and promised rewards
and restitution to the faithful.
The Book of Revelation,
like Isaiah and the other Jewish apocalypses, was written as resistance
literature to explain a crisis. On its face, Revelation appears
to be Christian literature written in response to the persecution
of Christians by the Roman emperor Domitian in 95 AD. A detailed
analysis of Revelation however, reveals it was actually Jewish
persecution literature written in response to three events: the
widespread ethnic cleansing of Jews that occurred throughout the
Mid-East during the Jewish-Greek Civil War of 66 AD, the
destruction of Jerusalem and the loss of hundreds of thousands
of Jewish lives during the Roman-Jewish War of 66-70 AD, and finally
by the rise of Christianity due to the religious vacuum brought
about by the fall of the Jewish Temple-State.
In order to understand
why the Book of Revelation was disguised to look like Christian
persecution literature, one must first examine the historical
events that precipitated the Old Testament literature written
shortly after the Jews successfully freed themselves from Egypt,
Assyria, Babylon, and Greece. One must then examine the the historical
events that precipitated the Book of Revelation written shortly
after the Jews unsuccessfully tried to free themselves from Rome
and Christianity. Only then can one see and understand the complex
literary structure and the secret Jewish agenda hidden in the
riddles and figurative language of the Book of Revelation.
The
Jewish Apocalyptic Literature
written prior to the Book of Revelation
The Book of Exodus
The book of Exodus picks
up the historical account of God's chosen people from where the
book of Genesis ends. The book recounts the oppression of the
Israelites in Egypt and how God, through Moses, allowed his people
to miraculously escape across the Red Sea into the Sinai desert
to the promised land. The word Exodus comes from the Greek word
meaning "departure." John borrowed many important themes
from Exodus. Some of the more important parallels were the following:
- the cry of
the Israelites for freedom from slavery verses the
cry of the saints for vengeance
- the ten plagues
that God unleashed on the Egyptians verses the plagues
unleashed by the angels of the seven trumpets and
seven bowls
- the song of
the Israelites over the bodies of the Egyptians who
were drowned in the Red Sea verses the song of the
saints in heaven after the fall of Babylon
|
The
Prophecy of the Song of Moses
The Biblical cause for the Roman Jewish war can be found in
the "Song of Moses" (Deuteronomy
32:1-47), the only open reference to the Old Testament in
the Book of Revelation (Rev. 15:3). According to the Song
of Moses, God promised to punish his "children"
if they ever made him jealous with strange gods, especially
"ones their fathers had never stood in awe of or new ones
recently arrived" (this meant Jesus!). God warned his
children that "he would send the nations against them
to punish them but that He would later avenge their blood
and take vengeance on their enemies and cleanse the land for
his people."
The Book of Isaiah
(Explains the Assyrian
Conquest of Israel in 721 BC
and the deliverance of Judah in 701 BC)
The Book
of Isaiah, probably the finest example of apocalyptic literature
ever written, is a compilation of 66 chapters written over
a period of perhaps two hundred years. The historical context
begins in 737 BC when Judah (the Southern Hebrew State with
capitol at Jerusalem), Israel (the Northern Hebrew State with
capital at Samaria) and Syria were all paying tribute to Assyria,
their powerful neighbor to the north. Israel and Syria decided
to join forces against Assyria and asked Judah to join them
in an alliance. When Judah refused, Israel and Syria declared
war on Judah in 734 BC. Judah called on Assyria for aid which
quickly came. Syria and Israel were defeated by Tiglath-pileser
of Assyria in 732 BC and agreed to pay reparations and tribute.
Israel
then allied itself with Egypt and again stopped paying tribute
to Assyria. Shalmanser V of Assyria invaded Israel in in 724
BC and besieged its capital Samaria, which fell to Sargon
II in 721 BC. This war annihilated Israel as a nation. Isaiah
reported that 22,000 Jews were deported to Assyria. After
Sargon was killed in 704 BC, Judah rebelled against his son
Sennacherib who then invaded Judah in 701 BC, took forty-six
towns, but withdrew back to Assyria when plague swept through
his army outside the walls of Jerusalem.
The first
thirty-five chapters in the Book of Isaiah were an anthology
of magnificent poems written shortly after Sennacherib abandoned
his siege of Jerusalem in 701 BC.
Chapters
1-5 indicted Israel and Judah for sinning against God, assimilating
foreign religions, and worshipping idols, corruption, and
injustice. Verse 1.27 was the key to the whole book: "Zion
will be redeemed by judgement and her repentant ones by justice."
Because the Jews had sinned, God would use the Assyrians as
his rod to punish his people. The ones who repented and survived
would be allowed to return to God in justice.
Chapters
6-12, prophesized that Israel and Judah would be reunited
and that Israels enemies would be thwarted by a messiah
named Immanuel, meaning "God with us." The book
of Isaiah was one of the favorite Old Testament books used
by the early Christians to foretell the coming of Christ and
his virgin birth (Is 6-7.14).
Chapters
13-24 were oracles against the pagan nations that surrounded
Israel and Judah. Chapters 24-35, the apocalypse of Isaiah,
envisioned the destruction of the nations and the salvation
of the remnant of Israel. Chapters 36-39 were a detailed history
of the siege of Jerusalem. Chapters 40-66 were a book of consolation
celebrating the physical and spiritual liberation of Israel
and the return of the first captives.
The
Template
for the Book of Revelation
John
of Patmos used Isaiahs motifs of overcoming foreign
religious ideas and remaining faithful so that his God would
later deliver his divine retribution against Jesus (the Bright
Morning Star) and the nations (the Romans and their Greek
allies who defeated Israel in the Jewish-Roman War). John
used the following passage from the taunt song in Isaiah 14,
the bibles finest piece of satire, as his template for the
Book of Revelation:
How
you have fallen from the heavens,
O Morning Star, Son of the Dawn!
How are you cut down to the ground,
you who mowed down the nations!
You said in your heart: I will scale the heavens;
above the stars of God I will set up my throne;
I will take my seat on the Mount of Assembly,
in the recesses of the North.
I will ascend above the tops of the clouds;
I will be like the Most High!
Yet down to the nether world you will go,
to the recesses of the pit!
Isaiah
called the king of Babylon the "Morning Star" to
mock his previously exalted position of power and glory and
then the magnitude of his future fall to the depths of degradation!
John used the above passage as his blueprint for his attack
on Christianity by equating Jesus Christ with the king of
Babylon and the Morning Star (the rising sun)! John used the
passage "I will be like the Most High" to point
out that the Old Testament prophesized that Jesus Christ would
try to usurp the power of God Almighty by setting up his own
throne in heaven. This is exactly what Jesus tried to do in
the Book of Revelation. John used the passage "Yet down
to the nether world you will go, to the recesses of the pit!"
as a prophecy of what fate would befall Jesus. We all know
that the beast and the false prophet were thrown into the
pit in Rev 19. This chapter will soon show all the many Sacred
Geometry diagrams that ingeniously prove that Jesus Christ,
the Beast, the red Dragon, and the False Prophet were all
one and the same person!
The Books
of Jeremiah and Ezekiel
(Explains the Babylonian
Conquest of Judah in 586 BC
and the return of the captives in 538 BC)
The Assyrian
Empire was so weakened by civil war in the mid-7th century
BC that the Babylonians rose in revolt against Assyria and
captured Nineveh in 612 BC. The Egyptians, allies of Assyria,
extended their northern borders to the Euphrates River. Nebuchadnezzar,
the king of Babylon, totally defeated Assyria in 605 BC and
drove the Egyptians to the southern border of Judah. When
the Egyptians fought the Babylonians to a draw in 601 BC,
Judah was emboldened to stop paying tribute to Babylon.
Nebuchadnezzar
then sent an army down to Jerusalem. Jehoiachin, the new Jewish
king, surrendered the city. Nebuchadnezzar took Jehoiachin
and other high officials and priests back to Babylon as hostages
and appointed his uncle Zedekiah as king. Nine years later
the Egyptians persuaded Zedekiah to rebel against Babylon.
Nebuchadnezzar returned with his army and besieged Jerusalem
for two years until it finally fell in July of 586 BC. Nebuchadnezzer
was so infuriated with the Hebrews that he destroyed Jerusalem
and its Temple and exiled over 4,000 members of Judahs
ruling class to Babylon.
Only years
later, when the Assyrians were defeated by Cyrus, king of
the Medes, were the Israelites allowed to return to their
homeland in 538 BC. The short time span of 49 years between
the destruction of Jerusalem and the end of the exile allowed
Jeremiah and Ezekiel to record the destruction of Judah and
the return of the Jews to Jerusalem in the form of a prophecy.
The Book
of Jeremiah
The three
great prophetic books of Isaiah, Jeremiah, and Ezekiel were
written shortly after the period of time when Assyria and
Babylon wiped out the two Jewish kingdoms of Israel and Judah.
Jeremiahs oracles, especially his Temple sermon, prophesied
that God would allow Babylon to destroy Jerusalem and exile
his people because the Jews had broken Gods covenant
and slipped into moral laxity. Jeremiah also prophesied against
false prophets who deceived the people, a theme that John
would incorporate in his Book of Revelation. Jeremiah prophesized
the return of his people, a new covenant, and the restoration
of Jerusalem but only after the Jews had served their allotted
time in exile. Jeremiah ended his book with a series of oracles
against the nations and the prophesy that Babylon would be
destroyed by the kings of Media. The Book of Jeremiah was
published about 528 BC, just about the time when the last
exiles returned from Babylon.
The Book
of Ezekiel
The next
great piece of Jewish apocalyptic literature inspired by the
destruction of Jerusalem and the Babylonian exile was the
Book of Ezekiel, written by a priest who accompanied king
Jehoiachin to Babylon in 597 BC. Ezekiel was influenced by
the many symbols, images, and mythical beasts that came from
Assyrian religion. In Ezekiels first vision, a spirit
entered his body that allowed him to see God, hear his subsequent
messages, and see various visions. In these visions, God called
Ezekiel by the title "Son of Man" eighty-seven times.
In one of the visions, Ezekiel saw elders in the Temple worshipping
loathsome beasts, women weeping for Tammuz, and others bowing
down to the rising sun. He then saw one angel dressed in linen
who marked the foreheads of all Jews who were worthy of being
saved and six other angels dressed as soldiers who put to
the Jewish idolaters to the sword. Ezekiel promised that the
Jews who repented and remained faithful in exile would be
rewarded.
Ezekiel's
work was more structured than Isaiah or Jeremiah. Its
forty-eight chapters were built around four themes: Gods
indictment of Judah for faithlessness and idolatry; oracles
against the nations; the promise of punishment, repentance
and return; then a vision of the restoration of Jerusalem
and the rebuilding of the Temple. The influence of Ezekiel
was so enormous that he is called "the father of Judaism."
John paraphrased virtually every important theme, motif, and
phrase in Ezekiels book when he wrote his Book of Revelation.
The Book of Daniel
Explains the Greek
Occupation of Judea (334-167 BC)
and the Maccabean Revolt (167-142 BC)
Alexander
the Great
After
a little more than two hundred years of peace between Israel
and Persia, Alexander the Great defeated Darius III, the king
of the Persians, in 334 BC and then took control of Asia Minor,
Palestine, and Egypt. The Greeks exiled the Persians of Samaria
and brought in Greek colonists to take their place. When Alexander
was on his deathbed in 323 BC, he divided his kingdom among
three of his generals. One received Greece and Macedonia,
Egypt went to Ptolemy, and Persia and Syria went to Seleucid.
Ptolemy brought in huge numbers of Greek colonists to Egypt,
the coastal cities of Palestine, Galilee, and Jordan. Seleucid
brought even more colonists to Asia Minor and Syria. The Jews
living among the new immigrants studied Greek art, literature,
mathematics, and science. Before long, so many Jews spoke
Greek as their first language, especially in Alexandria in
Egypt, that the Jewish Scriptures had to be translated into
Greek (the Septuagint). The Egyptian Greek Ptolemies benevolently
ruled Egypt and Palestine for one hundred twenty five years
(323-198 BC).
Antiochus
III
The powerful
Greek Seleucid dynasty which controlled Syria under Antiochus
III laid claim to Israel and took over Jordan and Palestine
from the Egyptian Ptolemies in 198 BC. Antiochus III magnanimously
reduced the taxes of the Judean population and exempted priests
and the upper Jewish classes from all taxation. Greek culture
then made huge inroads into the Jewish population.
Antiochus
Epiphanes IV
When Antiochus
III died, his son, Antiochus Epiphanes IV (175-164 BC), became
king and tried to impose Greek culture, language, and religion
on all his subject peoples. He appointed the high priest from
the candidate who offered the highest bribe and promised to
advance Greek culture in Palestine. Epiphanes greatest ambition
was to conquer Egypt which he attempted to do in 169 BC. A
civil war then erupted in Jerusalem for control of the high
priesthood. Epiphanes marched on Jerusalem and confiscated
the Temple treasure. He attacked Egypt again in 168 BC but
was turned back by Roman threats. Epiphanes then resolved
to Hellenize his kingdom. His mercenaries entered Jerusalem
on the Sabbath, sacked the Temple, killed 40,000 Jews, and
sold another 40,000 into slavery. He then outlawed by pain
of death, the Sabbath, circumcision, and the Jewish religion.
He burned the scriptures, converted the Temple and Altar into
a shrine to Zeus, and ordered the people to sacrifice to Greek
gods.
The high
priest Matthathias, the head of the Hasmonean clan, immediately
organized a revolt against Epiphanes. Judah, called Maccabee-the
Hammer, one of the five sons of Matthathias, led the Jews
in a guerilla war against the Greek army. On a campaign in
Persia to raise tribute, Epiphanes took sick and died of natural
causes in late November or early December of 164 BC. The Jews
then conquered most of Judea and Jerusalem including the Temple
in December of 164 BC. Jews celebrate the restoration of the
Temple every year in December during the eight day feast of
Hanukkah, also called the Feast of Dedication, or the Feast
of Lights.
The Jews
fought various Greek kings over the next twenty-two years
before Judea achieved autonomy under Simon Maccabeus in 142
BC. The following Hasmonian rulers became corrupt, fighting
among themselves for control of the throne and the high priesthood.
A civil war erupted in 67 BC and John Hyrcanus allied himself
with the Roman general Pompey who took control of Jerusalem
in 63 BC.
The Book
of Daniel
(Written
soon after the death of Antiochus Epiphanes IV)
The desecration
of the temple in 167 BC, followed by the war for Jewish independence,
the unexpected death of Epiphanes, and the restoration of
the Temple in 164 BC inspired the apocalyptic Book of Daniel
to comfort the Jewish people during their war of independence
against the Greeks. The setting was the court of king Nebuchadnezzar
(604-562) during the Babylonian exile. According to the fanciful
story, Daniel and three other young Jews were trained as scribes
for the king. God gave the four men knowledge in literature
and science and Daniel received the additional power to interpret
dreams. The first five chapters relate how Daniel interpreted
the dreams of Nebuchadnezzar and Belshazzar and prophesied
the fall of Babylon to the Medes and Persians. The king was
so impressed with Daniels various miracles and interpretations
that God allowed Daniel to perform that he formally recognized
the Hebrew God and bestowed power and riches on Daniel. In
chapter 6, Darius the Mede (522-486) became king of Babylon
who was also so impressed with Daniel and his God that he
appointed Daniel as supervisor over one third of his kingdom.
Chapters 1-6 were written to amaze the reader at how God influenced
the fortunes of this chosen people when he protected Daniel
from danger and gave him the supernatural wisdom to interpret
dreams.
Chapters
7 through 12 dealt with Daniel's dreams that were disguised
as prophecies of future events affecting Jews in the 2nd century,
specifically the dire struggle for religious survival with
Antiochus Epiphanes IV. All the visions taken together foretold
(after the fact) the coming of Cyrus, Darius, Alexander, Ptolemy,
Selucid, the death of Epiphanes IV and the restoration of
the Temple three and a half years (1,290 days) after the start
of the persecution. The three and a half year struggle with
Epiphanes (167-164 BC) culminating with the restoration of
the Temple and the three and a half year war with the Romans
(66-70 AD) which culminated with the destruction of the Temple
was an uncanny coincidence. John immediately recognized the
ironic coincidence and extensively used other parallel imagery
in Daniels vision in his Book of Revelation to illustrate
the Jew's struggle with Rome and Christianity in the 1st century.
The
Greek Occupation of Judea
After
Alexander the Great defeated Darius III, the king of the Persians,
in 334 BC he then occupied the Persian controlled satellite
states of Asia Minor, Palestine, and Egypt. Huge
numbers
of Greek colonists poured in to Egypt, the coastal cities of
Palestine, Galilee, and Jordan.
Many Jews
living among the new immigrants avidly studied Greek art, literature,
mathematics, and science. The Greeks then magnanimously reduced
the taxes of the Judaean population and exempted priests and
the upper Jewish classes from all taxation whereupon Greek culture
made huge inroads into the Jewish population. The
Hellinization of the Jews came to an abrupt end soon after Antiochus
Epiphanes IV became king in
175 BC. After
invading Egypt in 168 BC the Roman Senate gave him an ultimatum
to withdraw under threat of war. After Antiochus backed down
to the Roman's he decided to consolidate his power at home by
issuing a similar ultimatum to
all his subject peoples
in 167 BC to forcibly accept Greek culture, language, and religion.
He plundered the Temple in Jerusalem and passed laws of conformity
forbidding circumcision, the Torah, and observance of the Sabbath
under the penalty of death. He then erected of a pagan altar
to Zeus at the Temple. These events ignited a war with the entire
Jewish population led by Judas Maccabaeus.
Jewish
Independence
The
Jews obtained their independence through the Maccabean War that
lasted from 167-142 BC. The Jewish nation was then independent
under the Hasmonian dynasty for the next 79 years. A Jewish
Civil War then began in 67 BC that ended when the Romans took
sides with one faction and occupied Jerusalem in 63 BC.
The
Roman Occupation of Judea
Julius
Caesar became dictator in 49 BC, which ended the Roman Republic.
He appointed Herod, a local Palestinian strongman, governor
of Judaea. The Romans effectively ended Jewish independence
but allowed John Hyrcanuss son, Hyrcanus II and then Antigonus
to rule as kings under Roman supervision until 37 BC.
Marc
Antony appointed Herods son, called Herod the Great, as
king of Judaea in 37 BC. Herod, a converted Jew, put down a
mini revolt by the Hasmonean family then created a secret police
force and summarily killed anyone who plotted against him or
his Roman rulers. He cleverly kept religious problems under
control by starting the construction of a new temple in 20 BC
to replace the one destroyed by Epiphanes IV.
When
Herod the Great died in 6 BC, the Romans didnt want his
sons to fight for control of their fathers throne so they
divided his kingdom and appointed his sons as puppet rulers
over their assigned territories. The Herodians continued work
on the magnificent temple their father began, a job that wasnt
completed until 64 AD. Under Herod the Great, Judaea was relatively
peaceful, but with his death and the division of his kingdom,
the political and religious situation soon became unstable.
The
Roman Republic and the first two Roman emperors Augustus (30BC-14AD)
and Tiberius (14-37AD) were very tolerant of other peoples
religion in the lands they ruled. They were mainly interested
in keeping order and collecting a reasonable amount of taxes
to offset the upkeep of their army which brought peace throughout
the Roman Empire. As the Greeks coexisted with the Jews for
many generations until the fascist Antiochus Epiphanes IV attempted
to wipe out the Jewish religion by force, the Roman Republic
and early Emperors also coexisted with the Jews for many generations
because they allowed the Jews freedom of religion.
Christianity
and Judaism
under Roman Occupation
From the end of the reign of Tiberias up until the Roman Jewish
war 30 years later, four different Jewish religious parties
plus the new Hellenized Jewish mystery religion called Christianity
vied for the hearts and minds of the Jewish people.
-
The
Sadducees had control of the temple, the sacrificial rituals,
and its finances. As temple priests, they didnt
believe in the immortality of the soul or of rewards or punishment
in an afterlife.
-
The
Pharisees taught, studied, and prayed with the people in the
synagogues. They taught that the soul was immortal and that
people would be punished or rewarded in an afterlife depending
on what works they performed on earth.
-
The
Essenes lived and prayed in isolation at Qumran. They dressed
in white linen, performed daily cleansing rituals, taught
of a coming battle between the forces of light and darkness,
and predicted that the end of the world was at hand.
-
The
Zealots, who were probably militant Essenes, though few in
number, actively engaged in small-scale guerilla warfare with
the Roman army and assassinated Jewish collaborators with
sharp concealed knives called sicarii. Their goal was to expel
the Romans from their land just as the Maccabees expelled
the Greeks over a century before.
-
The
first Christians, who were probably Hellenized Jews, used
the sacred Jewish Law as their source text for their new God
and savior Messiah called Jesus Christ. The first Christian
writings were written about 50 AD by Paul of Tarsus. Paul
was a Roman citizen, studied for the Jewish priesthood, wrote
exclusively in Greek, and was born in Tarsus, the most important
city of the Greek mystery religions, the city were the Mythraic
Mysteries was founded. His Jesus was a cosmic Christ. He never
quoted the actual words spoken by a real life Jesus who lived
just 20 years before. He also never wrote about the accounts
of people who were witnesses to miracles performed by Jesus
even though the pool of witnesses would have numbered in the
thousands. Paul's Jesus came from personal revelation and
from passages in the Old Testament that Christians claimed
foretold his coming or existence. The first Christians were
no real threat to the Hebrew religion at this time because
the Jews rejected Christianity as just another foreign Greek
mystery religion. Even Paul's own writings admit this rejection.
His writings allude to many other parties or factions teaching
different brands of Christianity. Many other self proclaimed
prophets, healers, baptizers, and would be Messiahs roamed
Judea during this time gathering followers. Although Christianity
was gathering strength during this time it didn't come from
the Jews ... it came from the Greek Gentile population. Events
were in motion that would soon wipe the religious slate clean
in favor of the new Greek religion.
After
the death of Tiberius, the Roman occupation of Judea started to
became oppresive under the irrational rule of the despotic emperor
Caligula (37-41 AD). Caligula craved the honor of being called
a god, which the Roman senate posthumously bestowed on his great
grandfather, the emperor Augustus. Caligula declared himself a
god while he was still living and even had a statue made of himself
which he ordered set up inside the temple in Jerusalem. This sacrilege,
prevented by his assassination, probably would have started the
Roman Judean war 25 years earlier than when it finally occurred.
Equilibrium
was temporarily restored with the reign of Claudius (14-54AD).
When Claudius died, his nephew Nero (54-68 AD) became emperor
when he was just 17 years old. The Roman senator Seneca and Nero's
mother helped him with the affairs of state early in his reign
until megalomania and paranoia drove him to murder Seneca, his
mother, and his most able advisors. Nero paid no attention to
the affairs of state or the conduct of the men who administered
the Roman empire. Nero delegated authority and let the empire
run itself through his surrogates which resulted in the appointment
of Florus, the most savage and corrupt procurator that Judaea
had ever known.
The Jewish-Greek
Civil War of 66 AD
Florus extorted
from and killed Jews with impunity to fill his own purse. According
to the former Jewish general and historian Josephus, some Jews
bribed Florus to halt the construction of an illegal building
adjacent to their synagogue in Cesarea. Florus took the money,
but then did nothing. A group of armed Greeks then sent one of
their men to sacrifice a bird in front of their synagogue. This
insult then led to an armed battle. When the Jews went to Florus
to complain, he threw them in jail then extorted more money from
the temple in Jerusalem. Certain Jews then publicly insulted Florus
by taking up a collection of small change as if Florus was a destitute
pauper. Florus then sent a small army to Jerusalem and demanded
that the people who mocked him be turned over for punishment.
When the Jewish authorities didnt produce the people Florus
was looking for, the troops were ordered to go into the streets
and homes surrounding the market and kill whoever they wished.
Over 3,600 innocent people were killed and some prominent Jewish
citizens were crucified. This was the atrocity that started the
Roman-Jewish War in the spring of 66 AD.
The Zealots
then took Masada by stealth and Jerusalem and other strongholds
by force. Immediately upon learning of the armed revolt, the Greek
population rose up in support of their Roman masters and started
a civil war with Jewish communities from Egypt in the south to
Syria in the North. According to Josephus, the Greeks killed 50,000
Jews in Alexandria, and tens of thousands more in the cities of
Cesarea, Scythopolis, Askelon, Ptolemais, Tyre, Hippos, Gadera,
and Joppa. In Damascus Syria, the the Greeks brought Jews to a
stadium and in the short span of one hour, 10,000 men, women,
and children had their throats cut.
The fierce civil war between the Greeks and Jews resulted in the
deaths of approximately 100,000 Jewish citizens.
The
Roman-Jewish War of 66-70 AD
After the
Jews defeated a small Roman army sent down from Syria, like the
Maccabees had done two hundred years earlier, Rome sent the legions
V-Macedonia, X-Fretensis, XII-Fulminata, and XV-Apollinaris commanded
by the Roman generals Vespasian and his son Titus to put down
the rebellion. Two of the legions had Greek
names and all four were raised in the surrounding former Greek
provinces. This Roman army, which
had many Greek soldiers,.quickly
conquered all the cities in Galilee. With Neros death by
suicide in 68 AD, Vespasian consolidated his position in Judea.
The next year saw the violent deaths of the emperors Galba, Otho,
and Vitelius. Vespasian was declared emperor in July of 69 AD
and he left for Rome in the spring of 70 AD.
Titus was
put in charge of the war and built a wall around Jerusalem. The
Jews who tried to escape were at first disemboweled by the soldiers
to recover whatever gold they may have swallowed. When this atrocity
was prohibited, the escapees were crucified before the walls of
the city. Weakened by starvation and internal strife, Jerusalem
finally fell to Titus after several pitched battles on August
30 of 70 AD. By decree of Titus, all the people in Jerusalem were
sold into slavery and all the buildings were razed to the ground.
Josephus claimed almost a million Jews lost their lives during
the war. The Jews that were left had to pay reparations in the
form of a yearly tax that was earmarked to build a pagan Roman
temple.
The Rise
of Christianity: 70-95 AD
After the
war ended, the gospel of Mark was published which dated the death
of Jesus forty years earlier to the reign of Pontius Pilate. Other
gospels followed containing ever more specific details about the
life and death of Jesus than the gospel before it. The Jews who
would have been witnesses to Jesus were either dead of old age
or casualties of war. The Christians used their new gospels to
try and convince the Jews to abandon their religious beliefs,
laws, and customs. The various Christian epistles, acts, and gospels
proclaimed that the Jews brought this destruction on themselves
for not believing in Jesus Christ. To add insult to injury, the
documents were all written in Greek, and originated in many cases,
according to oral Christian tradition, from Rome, the capital
city of the evil empire that had just crushed them. The gospels
employed hidden puns to imply that some of the apostles were Zealots
and Jewish freedom fighters, but
later chapters would chastise the Pharisees and condemn all Jews,
even their unborn children, for the death of Jesus.
According
to Christian theology, humans had Original Sin on their souls
because Adam and Eve ate forbidden fruit in the Garden of Eden.
To atone for this sin, God sent his only son (a son he always
kept secret from his chosen people) to earth as a sacrifice to
die on a cross so mankind could be saved. In order to obtain salvation,
all that was needed was faith in Jesus and baptism. The Christian
documents cleverly incorporated verses, themes, prophecies, and
incidents from the Greek translation of the Old Testament to make
it appear that Jesus was the messiah prophesied by the Jewish
scriptures. The Christians also claimed that Jesus came to save
all men, not just Jews, therefore rules against eating certain
foods, offering sacrifices, and performing circumcision were no
longer required. The gospels called Jesus a Rabbi who said he
wouldnt change one jot or tittle of the Law, then another
book such as the Acts of the Apostles or the letters of Paul would
declare the Jewish Law null and void in regard to diet and circumcision.
The Christian promise of a glorious eternal life and the easy
way to achieve it appealed to people all over the Roman Empire.
The Jewish and Christian communities quickly became engaged in
verbal and physical battles over the nature of Jesus Christ. Orthodox
Jews knew they were dealing with a new religion and rejected Christianity.
Domitian
Persecutes the Christians
Christian
dogma and Roman authority were on a collision course with Vespasians
son, the emperor Domitian (81-96 AD). After the Senate honored
him with the title "Our Lord and God," he expected his
subjects to worship him as a god, the same way the Roman people
honored previous deified emperors. The Christians absolutely refused
to worship pagan gods, much less a pompous mortal, even if he
was the emperor of Rome. The Roman State viewed refusal to sacrifice
and give respect to the emperor as sedition, a challenge that
if ignored would only encourage similar resistance all over the
empire. Domitian instituted a loyalty test where all citizens
of the Roman Empire had to participate in a public ceremony that
involved a sacrificial offering to the state gods. Many Christians
refused to participate in the public sacrifices that were meant
to bring peace and prosperity to the nation. Many were severely
punished, sometimes with torture and death.
The
Book of Revelation Appears
The environment
now existed for a work like The Apocalypse of Jesus Christ to
become a sensation with the persecuted Christian church. Most
biblical scholars today believe that the Book of Revelation was
written in 95-96 AD. Early Christian writers such as Irenaeus
declared that it was written "towards the end of Domitian's
reign." At
the same time that the Christian religion was experiencing its
first real persecution, the Jews were still reeling from the Roman
Jewish war (66-72 AD) that had just ended twenty five years before.
Many Jews
of the 1st century believed that the authors of the gospels were
really Greeks with an extensive knowledge of Jewish literature,
geography, language, and customs who were masquerading as Jews.
The Jews viewed the early Christians, not as an offshoot Jewish
sect that believed in a Messiah called Jesus, but rather as a
group of sun worshipping pagan Greeks or traitorous Jews who hijacked
the Old Testament and interpreted the words of their holy Jewish
Scriptures to falsely foretell the coming of a new god called
Jesus Christ. The early church father Justin Martyr defended Christianity
in his debates with Jews against just this charge, that Christians
had "invented some sort of Christ" and had accepted
"a futile rumor" (Dialogue with Trypho, 8, written around
AD 135).
The environment
now also existed for an ingenious Jew to masquerade as a Christian
and write a work that had the outward appearance of praising Jesus
Christ when all the while he was secretly insulting him through
feigned poor Greek grammar, scriptural citations with double meanings,
gematria, and their own secret Christian Sacred Geometry diagrams.
Based on the gematria diagrams hidden in the most obviously key
verses, this is exactly what he did. His deception worked so well
that the Christian Church, which he must have despised, embraced
his satirical work as Holy Scripture.
The Book
of Revelation, was very popular in the Western Roman Empire. The
Church of Rome, composed of simple Latin speaking congregations
just loved it. The Eastern Church, which spoke only Greek, questioned
the authorship and the content of the book. Dionysius of Alexandria,
Cyril of Jerusalem, John Chrysostom, the Council of Laodicea,
and most importantly Eusebius of Caesarea, the father of Church
history, declared it a spurious work. Over two hundred years after
the Apocalypse was written, an Alexandrine bishop named Athanasius
finally persuaded the Greek church over much opposition to accept
Revelation into the official canon of 27 books we now call the
New Testament. The Third Council of Carthage in A.D. 397 listed
Revelation as canonical. The Book was not officially ratified
until the Council of Constantinople in A.D. 680. The Eastern Orthodox
Church, even after ratification, never read from the book of Revelation
in their church services which was equivalent to a rejection of
its inclusion in the New Testament.
The Greeks
had good reason to be wary. The author of the book of Revelation
was a Jewish scholar who was well versed in all the literary techniques
of his time. He was well versed in the old style of Gnostic Christianity
that expounded on the mystical geometry and numerology of the
raised Jesus (8880) that was overthrown by the new version of
Christianity that evolved after the fall of Jerusalem. The old
Cosmic Christ of Paul was dead. The new historical Christ of the
gospels was now alive. This new Jesus who supposedly actually
lived, died, and rose again was now the new mystical enemy of
the Jews.
The majority
of early Christians were recently converted pagans whose former
religion was permeated with superstition, magic, and mysteries.
All the religious "bells and whistles" in Revelation
such as visions, seals, and magic numbers were very familiar and
appealing to the formerly pagan Christians. "John" was
a masterful storyteller who then employed misdirection, hidden
reference, double meanings, gematria, and secret diagrams based
on riddles to advance his hidden Jewish agenda ... to "reveal"
Jesus Christ as Satan himself. The simple superstitious Christians
were very receptive to this form of stealthy attack. The author
of Revelation used the sacred geometry mysteries of the old Jesus
Christ to battle the new historical-based Jesus Christ. This
is why the Book of Revelation was disguised to look like Christian
persecution literature. The Book of Revelation's secret agenda
was to destroy, humiliate, villify, and demonize Jesus Christ
in every possible way and at every opportunity using the old weapon
of Christian Sacred Geometry against this new fundamentalist strain
of Christianity.
Although
the plot for Johns book was totally original and ingenious,
the majority of the key words, phrases, and themes in the Book
of Revelation were purposely copied from Isaiah, Jeremiah, Ezekiel,
Daniel, and other Old Testament sources. Studies have shown that
about 65% of the verses in Revelation have allusions to the Old
Testament! John skillfully misled his readers by outwardly praising
Christ with titles that formerly were used to describe the King
of Babylon, an enemy of the Jewish people. He also used words
and images with double meanings that equated Christ with the Beast
which made the Book of Revelation the most successful book of
false praise, parody, and satire ever written. Johns goal
was to hoist the Christians on their own petard by using the same
scriptures to reveal Jesus Christ as a Beast and to foretell his
destruction the same way the Christians twisted Jewish scriptures
to foretell the coming of Jesus Christ as a Jewish Messiah. This
book will explain John's message and vision from a Hermetic Hebrew
point of view and will point out some of the many puns and allusions
to Hebrew scripture that John used to try and counter and strike
back at the Christian religion that was converting pagans and
Jews alike all over the Roman empire.
|